Muslim zealotry and embittered materialism

Screen Shot 2015-12-06 at 14.39.01Dalrymple writes of Islamic proselytising in prisons:

An outside observer might conclude from the religious literature that he sees there that Britain is more an Islamic than a Christian country.

Prisoners are susceptible to religious conversion, by which, Dalrymple says,

they do not feel that they have simply surrendered unconditionally to society, meekly accepting its law-abiding, middle-class norms after years of flouting them. They do not simply slink away from crime, defeated by the system; they have actively chosen a new life.

A life without boundaries

is a life of torment. It is without form, a void. Islam, with its daily rituals and its list of prohibitions, is ideally suited to those who are seeking to contain their lives.

Mahometanism, Dalrymple points out, has this great advantage:

It is feared by society at large. By adopting Islam, prisoners are killing two birds with one stone: they are giving themselves boundaries so that they can commit no more crimes — of the ordinary kind — and yet do not feel that they have capitulated to the demands of society.

The extent of the secularisation of young Muslim men in prison

can hardly be exaggerated. They do not pray or keep Ramadan, or perform any other religious duties. Like their white and black counterparts, they are interested in sex, drugs and rock ‘n’ roll.

Their difference is that, thanks to their cultural inheritance, their abuse of women

is systematic rather than unsystematic as it is with the whites and blacks. That is the way they intend to keep it, for it is a very gratifying system.

Dalrymple explains that

the match that puts the flame to the combustible mixture is a general sense of grievance and of grave injustice.

By injustice,

they do not mean that they did not do what they were accused of having done. On the contrary, they know perfectly well that, like most other prisoners, they have committed between five and 15 times more crimes than they have been accused of, and celebrate the fact. No, by injustice they mean social injustice.

Their justice, says Dalrymple, is

an ideal state of affairs which includes an effortlessly acquired, endless supply of women and BMWs. Much religious zealotry is disappointed and embittered materialism.

The politico-religious fanaticism

of which we are rightly afraid is not the product of Islam alone, but of an amalgam of Islam with sociological ideas according to which people are victims of structural injustice, of the modern equivalent of djinn, such as institutionalised racism.

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