Academic vacuity can go no further

Screen Shot 2015-12-22 at 07.54.50Even at his most opaque, writes Dalrymple, one sometimes glimpses in Jürgen Habermas

a meaning, or a connotation, as one might glimpse a giant panda in a bamboo forest. It is this dialectic between incomprehensibility and meaning that has given him a reputation for profundity. His thoughts lie too deep for words, and the fault lies with us, not with him.

Habermas

tries to squeeze significance out of truisms, as a constipated man tries to squeeze stools out of a reluctant colon.

Compared with reading a Habermas book, says Dalrymple,

going to the dentist is a pleasant experience.

Habermas is held in high esteem, which is itself

of sociological and psychological interest. Audiences have been known almost to swoon at his Teutonically polysyllabic vaticinations.

Habermas, Dalrymple points out, is

largely incomprehensible; where he is comprehensible, he is either banal or wrong, or both. He is often funny, but not intentionally.

Habermas has made a career

as a torturer of language,

yet underlying his platitudinous but mistaken verbiage

is something sinister: the communist, fascist and Nazi dream of the abolition of politics, in favour of mere administrative decision-making by a supposedly enlightened élite, armed with indubitable truth from which their decisions follow syllogistically.

Dalrymple adapts Burke slightly:

In the groves of Habermas’s academy, at the end of every vista, you see nothing but the gallows.

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