Fraudulence and adolescent vacuity

Malodorous mass murderer

Effrontery, writes Dalrymple,

has made strides as a key to success in life. Ordinary people employ it routinely. There are consultants in effrontery training who not only commit it but teach others how to commit it, and charge large sums.

There was a time when

self-praise was regarded as no praise, rather the reverse; now it is a prerequisite for advancement.

The consultants in effrontery, Dalrymple notes, speak in pure cliché, practically contentless, but with a force of conviction that, if you discounted what they say, you might think they were people

of profound insight with a vocation for imparting it to others.

When he catches glimpses of US television evangelists, Dalrymple is full of wonder as to how

anyone could look at or listen to them without immediately perceiving their fraudulence.

The fraudulence is so obvious that it is like

a physical characteristic, such as height or weight or colour of hair, or an emanation,

like body malodour, such as that of Che Guevara. How, asks Dalrymple,

could people fail to perceive it?

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