What lies behind Grant’s adoption of gutter language?

Dalrymple explains that Hugh Grant (left) was the star of the film Four Weddings and a Funeral (1994) and once had some kind of trouble with the police

A tweet by the actor and thinker Hugh Grant, addressing the British prime minister, reads:

You will not fuck with my children’s future. You will not destroy the freedoms my grandfather fought two world wars to defend. Fuck off you over-promoted rubber bath toy. Britain is revolted by you and you [sic] little gang of masturbatory prefects.

Dalrymple comments:

No doubt the space allowed by Twitter does not encourage profound or logical reflection (though in the Analects, Confucius manages concision and compression somewhat better than Mr Grant). What is important in the above mental eructation is not its thought, or even feeling, but its mode of expression.

Grant’s dull and tedious adoption of the language of the gutter is

much more significant in the long term than Brexit or the actions of the prime minister. It points to the cultural degeneration of a nation that, insofar as it has an ideology at all, has made vulgarity posing as egalitarianism its ideology.

Grant’s greatest rôle: defender of freedom and democracy

Grant, says Dalrymple,

if I have understood correctly — though I am open to correction — has made something of his character as an upper-middle-class Englishman. But he is at one with the British cultural élite in vulgarity of expression.

We may be sure that,

irrespective of what the prime minister does, Mr Grant will be able to arrange for a bright future, at least in the material sense. We may be sure that, if any government were to threaten that assured material future by genuinely and inescapably egalitarian economic measures, his howls of indignation would be a good deal more sincere than in the tweet above.

Dalrymple notes that vulgarity as an ideology

is a substitute for economic egalitarianism, in which neither I nor the ideological vulgarians such as Mr Grant believe, and which both of us fear. Mr Grant, however, thinks that he can deflect some of the envy no doubt directed at him if he can show by his employment of vulgar language that he is really in the same boat as the most subterranean members of the underclass. He is asserting some kind of equality with them by his use of debased and inexpressive language.

The tendency to act down,

which occurs in spheres other than language, does not derive from any guilt about social or economic inequality, which, on the contrary, it is designed to preserve and maintain. It is rather a camouflage or smokescreen for privilege, whether that privilege be earned or not. But though it is playacting — indeed, defender of freedom and democracy may be Mr Grant’s greatest rôle — it is not without real cultural effect, an effect that is baleful if you do not approve of the coarsening that it brings with it.

Moreover,

lack of verbal restraint is not liberation, it is impoverishment of thought.

Trackbacks are closed, but you can post a comment.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.

%d bloggers like this: