Category Archives: Extinction Rebellion

On fuckery

Roger Hallam

Crudity will set you free

Dalrymple writes:

Secular holiness is an unpleasant trait, and it is always a pleasure to see the unfrocking of a secular bishop.

Roger Hallam is the founder of his evangelical church, the Extinction Rebellion. In an interview with the Hamburg newspaper the Zeit, Hallam declared that genocides were

like, a normal event. [Das ist ein fast normales Ereignis is the Zeit‘s translation.]

The Belgians, for instance,

went to the Congo in the late 19th century and decimated [sic] it. [Die Belgier kamen im späten 19. Jahrhundert in den Kongo und haben ihn dezimiert.]

In this context, the Holocaust was

just another fuckery in human history. [Nur ein weiterer Scheiß in der Menschheitsgeschichte is the Zeit‘s elegant rendering.]

Jean-Marie Le Pen

Dalrymple comments:

Hallam might appear to have joined the camp of the anti-Semites such as Jean-Marie Le Pen, who called the Holocaust a detail of history, but he was not claiming that the Holocaust did not happen or that it was not serious; he was saying that it was not unique and that we should not continue to say it was unique. There has long been debate as to whether the Holocaust is typologically comparable to, for example, the Armenian genocide or the mass killings in Cambodia. No doubt something can be said on both sides of the question; I do not think anything important turns on it. The Rwandan genocide would be neither better nor worse than it was, whether it were the same as, similar to or distinct from the Holocaust.

What is appalling about Hallam’s words, Dalrymple avers,

is their crudity. The vulgarity of his expression was matched by the imprecision of his thought. The word fuckery is extremely lazy, especially when used by someone with pretensions to seriousness. It is a bit like seeing the Himalayas and saying ‘Very nice.’ A cup of tea and Bach’s St Matthew Passion are also very nice.

Nice.

It is hardly to be expected, Dalrymple says,

that a man using such a term to describe the wilful murder of millions of people with a view to exterminating their kind would be a very clear thinker.

A fucked-up educational system

But it is indicative of a

a reduction in basic educational standards. People have always written tosh, but after many years of compulsory education of the entire population, one might have hoped for a better mastery of language and grasp of what constitutes an argument.

Dalrymple says that to be reduced to using the word fuckery in the face of a catastrophe in history of any scale is symptomatic of

  • debasement of language
  • limitation of vocabulary
  • stunted imagination
  • impoverishment of thought or inability to think

The degradation of public discourse in the West

is evident, and one is tempted to say planned and deliberate. It is as if the educated classes had been trying for years to demonstrate their sympathetic identification with the lower orders by adopting what they supposed, wrongly, were their vulgar habits of speech.

Linguistic Luddism

Take Tribes, by the highly praised playwright Nina Raine, in which she depicts life in an upper-middle-class household for the benefit of an upper-middle-class audience. Opening the script at random, to page 28, Dalrymple finds the following expressions within the space of 15 lines:

  • ‘I want my fucking pen back.’
  • ‘You thieving little shit!’
  • ‘Fuck you!’
  • My arse!

Dalrymple comments that such language, more or less constant throughout the play, is the reverse of expressive except in the most primitive sense, but the intelligentsia would probably consider that to draw attention to the fact is

  • absurd
  • retrograde
  • censorious
  • sanctimonious
  • trying to turn the clock back
  • narrow-minded
  • bigoted
  • linguistic Luddism
  • inhibited

He concludes:

On this view, refinement will constrain or imprison you. But, then, we should not be surprised by a man who cannot tell the difference between genocide and pollution.

Scheiße for brains

One law for the bien pensant, another for the rest of us

Shire Hall, Cambridge

Dalrymple writes:

One of the perpetual criticisms of Western legal systems is that they apply one law to the rich and another to the poor. Magistrates in Cambridgeshire recently did their best to substantiate this criticism.

A parliamentary candidate for the Green Party

was arrested for having defaced the offices of the county council by spraypainting them with Extinction Rebellion symbols. She was charged with criminal damage. Her defence was that she had been defending her property from imminent damage caused by climate change. The magistrates accepted this and acquitted her because of her ‘very strong and honestly held belief that we are facing a climate emergency‘.

Angela Ditchfield

Such a socially destructive judgment, says Dalrymple,

made honestly held belief, however absurd, a defence against what would otherwise be a criminal act. It made everyone a law unto himself. The magistrates, as weak of mind as of character, were acting in a politically biased manner. If a person with a ‘very strong and honestly held belief’ that Britain was being Islamised had daubed the council offices with a slogan to that effect, he would (quite rightly) not have been acquitted. If the accused had been an unemployed young male lout dressed in international slum-ghetto costume, he would not have been acquitted, either.

Dalrymple points out that the police in London have spent more than twice as much on trying to contain the Extinction Rebellion demonstrations as they have on a special force to deal with the increasing number of violent crimes, but then,

violent crime affects mostly the poor and ethnic minorities, so it is not very important by comparison with, say, the distant and purely hypothetical damage caused by global warming to the property of parliamentary candidates for the Green Party.