Category Archives: heathens

An advanced East and a backward West

China flu and the ignominy of Europe

Anyone who has been to church in France, writes Dalrymple,

will have noticed that the direction of the tide of evangelism has reversed. It used to be from France to Africa; now it is from Africa to France. Many of the priests are African: they come to serve or convert the heathen who once colonised them.

It points, he notes,

to a loss, not only of faith but of cultural confidence. The idea of Europe preaching to the world now seems ridiculous. Europe has lost the mandate of heaven.

Who would have thought, Dalrymple asks,

even 30 years ago, that China would be sending humanitarian assistance to Italy, both in the form of medical material and technicians?

There has been a reversal

of what people in the West, for so long, took as the natural order of things.

The Wuhan virus

has revealed what Westerners would have preferred not to know: they are no longer in the forefront.

Dalrymple points out that Europe cannot even console itself that, if it has not responded with the efficiency of Korea, Taiwan, or Singapore, it is at least not authoritarian. Near where Dalrymple lives, people are required to show a laissez-passer. Taking a short walk in the district, Dalrymple says he half-expects someone to jump out of a doorway and shout

Halt! Ihre Papiere, bitte.

A Chinese aid worker loads humanitarian relief supplies bound for Italy at Hangzhou airport

The ‘potential space’ of Islamism

With its ready-made diagnosis and prescriptions, writes Dalrymple, it

opens up and fills with the pus of implacable hatred for many in search of a reason for and a solution to their discontents.

According to Islamism, Dalrymple notes, the West can never meet the demands of justice, because it is

  • decadent
  • materialistic
  • individualistic
  • heathen
  • democratic rather than theocratic

Only

a return to the principles and practices of 7th-century Arabia will resolve all personal and political problems at the same time.

This notion, he points out, is

no more (and no less) bizarre or stupid than the Marxist notion that captivated so many Western intellectuals throughout the 20th century: that the abolition of private property would lead to final and lasting harmony among men.