Category Archives: Islamic extremists

The hackneyed all-our-thoughts formula

Usman Khan

Dalrymple points out that whenever high-profile murders take place in the West,

someone in high authority is bound to say something like All our thoughts are with the victims (or the relatives of the victims).

He points out that

this is a lie, and by no means a noble one: all the high authority’s thoughts ought not to be with the victims or with the relatives of the victims. The authority ought rather to be thinking of whether there are means to prevent similar attacks in the future. It is perfectly possible to express decent condolences without resort to obvious and insincere exaggeration.

Dalrymple: I met a would-be suicide bomber

What, Dalrymple asked himself, in this man

who had not yet had the chance to put his thanatological daydream into practice could have produced as embittered a mentality—what experience of life, what thoughts, what doctrines? What fathomless depths of self-pity led him to the conclusion that only by killing himself and others could he give a noble and transcendent meaning to his existence?

Dalrymple writes that

no threat (at first sight) might deter someone who is prepared to extinguish himself to advance his cause, and who considers such self-annihilation while killing as many strangers as possible a duty, an honour, and a merit that will win ample rewards in the hereafter.

And Britain has an unknown number of such people in its midst, many of them homegrown.

Don’t mention the Muslims!

screen-shot-2016-12-18-at-10-02-55The religion we dare not name

Lying in bed late one night unable to sleep, Dalrymple resorts to a normally reliable curative: the British Journal of Psychiatry.

Two papers in particular quickly banish the insomnia,

  • one by Jeremy W. Coid, Kamaldeep Bhui, Deirdre MacManus, Constantinos Kallis, Paul Bebbington and Simone Ullrich headed Extremism, religion and psychiatric morbidity in a population-based sample of young men,
  • and one by Kamaldeep Bhui, Maria João Silva, Raluca A. Topciu and Edgar Jones on Pathways to sympathies for violent protest and terrorism.
Bognor Regis Chess Club in the great days

Bognor Regis Chess Club in the great days

Dalrymple writes that in addition to being quite unilluminating, the articles’ conclusions are

as dull as the annual accounts of a local chess club.

The authors

would make Armageddon sound boring.

They are also pusillanimous. We all know, Dalrymple notes,

what kind of terrorism and extremism the authors are thinking of, but the title of neither paper mentions it. We walk permanently on eggshells.

screen-shot-2016-12-18-at-10-33-38What religion are we talking about? The articles do not tell us. The whole subject

is dealt with in so opaque a fashion that it is difficult not to believe that the authors feared retribution—from the politically correct if not from terrorists themselves. They are like those puppies that, being curious, approach a danger, but then retreat, approach again, and retreat again.

Perhaps the authors wished to prevent readers from drawing the obvious conclusion, that

Enoch Powell had been right all along.

screen-shot-2016-12-18-at-10-36-55We should all like to know, says Dalrymple,

why some people become terrorists, other than for the most obvious reason: that to kill, maim, and destroy, supposedly for a good cause or some allegedly higher purpose, is a delight to a certain kind of person, worth even dying for. In addition, I doubt that there are many more self-important people than terrorists.

screen-shot-2016-12-18-at-10-46-45You might think that psychiatry and psychiatrists would be able to shed some light on the matter, but this, Dalrymple points out,

is a manifestation of a modern superstition, that human self-understanding has made great strides pari passu with technical advances such as brain scans and a knowledge of neurochemistry. In fact, we have not advanced beyond Pope’s description of Man as ‘the glory, jest and riddle of the world’.

screen-shot-2016-12-18-at-10-49-03screen-shot-2016-12-18-at-10-50-26

 

 

Isolation hospitals for Muslim fanatics

screen-shot-2016-09-14-at-04-33-49No one in Europe, writes Dalrymple,

has the faintest idea how to react—at least within the bounds of decency—to the alarming propensity of young Muslim citizens to become partisans of violence and terrorism.

There is a tendency to think of ‘radicalisation’ as

a kind of disease, one that will appear in the next edition of the American Psychiatric Association’s Diagnostic and Statistical Manual of Mental Disorders, offering the hope of some technical procedure—pills, perhaps, or psychosurgery?—that will cure it.

Dalrymple asks:

Is Islamic extremism a disease, whose ideas (if they deserve to be called such) are like infectious agents? Should those infected be treated in isolation hospitals in the hope that the disease will burn itself out? Prevention is better than cure, of course, but what is the vaccine that immunises people against this disease?

How Western pusillanimity emboldens vicious Muslims

Abdel Malik and Adel Kermiche

Adel Kermiche and Abdel Malik Petitjean

The problem, writes Dalrymple,

lies at least as much with us as with them. By our cowardice, often inadvertently, we support and encourage Islamism. There are many stories of Christmas decorations being taken down, no reference to Christmas being made in case it should offend, etc., when no demand from the Muslim population that these things should be done has been made. It is an anticipatory cringe that encourages the extremists to push a little harder at what they think is a half-open door.

A fine US example of this genre, he notes, is the bowdlerisation of Yale University Press’s book on the Jyllands-Posten Mahomed cartoons affair.

Many Islamist terrorists, Dalrymple points out, have gone through a libertine phase. Muslim men in the West very often immerse themselves in libertinism, but if at all reflective, may come to discover that

libertinism is not the answer to life’s dissatisfactions, and will then find a ready-made utopian ideology at hand, one which emerges from their own background and is therefore a source of pride to them.

It is Islam or nothing

Screen Shot 2016-06-03 at 21.12.33Moslem fundamentalists, writes Dalrymple,

have understood that, where the survival of their religion is concerned, it is all or none. They have seen what happened to religious faith in England and France once such faith was treated as a merely private matter, freely subject to criticism either serious or mocking.

And since they are instilled with the notion

that there is in Islam an essence that is uniquely precious, they cannot accede to the scheme of the moderates, which will lead to its de facto extinction. The extremists are more consistent, far-seeing and realistic than the moderates, though morally grossly their inferiors.

Islam is uniquely precious to them because

they have nothing else to be proud of or to hang on to. Whatever its glorious past, Islam has had a bad past few centuries; it has contributed nothing to the stock of universal advancement. This would not matter but for its claims to unique truth. How is it that a doctrine, or family of doctrines, claiming all-sufficiency, has been so barren of contribution to progress?

The extreme unattractiveness of British popular culture

Dalrymple points out that the deep insufficiency of British popular culture, which is utterly without value yet which is insidiously championed by the corrupt, poll-tax-funded state broadcaster, is one factor (beside many others) driving certain young people into radical murderous Islamism.

This is what they look like, the type of 'comedians' so lavishly funded by the British taxpayer

Smug, puerile, smart-alec, repulsive: the ‘comedians’ lavishly funded — through a poll tax — by the British taxpayer

Het Molenbeekprobleem

Screen Shot 2016-04-04 at 18.58.41Dalrymple schrijft:

We zaten op onze vlucht naar Parijs te wachten toen de annulatie van de volgende vlucht naar Brussel werd omgeroepen. Geruchten deden snel de ronde, maar de werkelijkheid bleek erger te zijn dan iemand verwachtte. Enkele uren later reden we in een taxi weg van de luchthaven Charles De Gaulle. Een radiozender wist te vertellen dat er twintig doden waren, een andere beweerde vierendertig. Eén van de zenders kondigde aan dat die avond de Eifeltoren in de Belgische kleuren zou worden verlicht. Wellicht zal er een tijdje een moratorium liggen op de Belgenmoppen in Frankrijk. Het gevoel van solidariteit is oprecht. Het is dan ook nog maar vijf maanden sinds de gruwelijkheden in Parijs.

Screen Shot 2016-04-04 at 18.59.33Onze chauffeur was een moslim van Noord-Afrikaanse origine. Hij was duidelijk een integere man, welwillend en eerlijk. De chauffeur was woedend op Uber, dat zijn inkomen halveerde. Wat de abstracte economische argumenten ook zijn in deze zaak, het was moeilijk om geen sympathie op te brengen voor deze man. Maar het waren de terroristen die hem meer bezighielden. ‘Het zijn allemaal criminelen’, zei hij. ‘Ze hebben allemaal in de gevangenis gezeten.’ Hij sprak geëmotioneerd. ‘Het zijn mensensmokkelaars, bandieten.’ Ik wilde er nog aan toevoegen dat het allemaal liefhebbers zijn van rapmuziek, maar ik zweeg, ook al speelde er tussen de nieuwsberichten door barokmuziek op zijn radio. ‘Dit heeft niets vandoen met religie’, sprak hij. ‘Ze gaan meteen van de misdaad naar het terrorisme.’

Screen Shot 2016-04-04 at 18.57.21Het leek me het beste – opdat ik de man waar ik sympathie voor koesterde niet zou ontstemmen – om te zeggen dat dit maar ten dele juist was. De islam is niet de hele oorzaak, zeker, maar kan er ook niet los van gezien worden. Uiteindelijk blazen de talrijke verarmde christelijke Congolezen in België zichzelf niet op in een metro of de luchthaven. ‘We oogsten wat we hebben gezaaid’, ging hij verder, ‘met al die bemoeienissen in Libië en Mali’. Opnieuw zag ik slechts een vaag verband, en als er al één was, dan vond ik dat niet echt flatterend voor de moslimmigranten. ‘En hoe hebben ze Molenbeek zo laten evolueren dat het een plaats werd waar het extremisme kon bloeien?’

Screen Shot 2016-04-04 at 18.58.59Inderdaad, hoe? En wat te doen nu het er is? Tijdens mijn bezoek aan die Brusselse wijk enkele jaren terug kon ik de gevaren al duidelijk vaststellen. Een man zoals Salah Abdeslam, de gearresteerde terrorist, zal zich daar als een vis in het water hebben gevoeld, om met Mao te spreken. Het was een perfecte schuilplaats daar, tussen de sympathisanten en de rest van de gemeenschap die men tot stilte kon intimideren. Deze sociale wereld was ondoordringbaar voor de staatsdiensten. Een kennis vertelde me dat de Belgische overheid er niet in slaagt daar belastingen te innen, hoewel het er wel lukt om de sociale gelden uit te keren uit de staatskas.

Screen Shot 2016-04-04 at 18.57.06Hoe houd je de vorming van getto’s zoals Molenbeek tegen en wat doe je eraan eens ze er zijn? Het antwoord van de taxichauffeur was eenvoudig: dwing ze om ergens anders te wonen. Een simpel plan, maar in de praktijk heel moeilijk. Het Europese Hof van de Mensenrechten veroordeelde onlangs Duitsland, omdat het die exacte plannen koesterde. Nadat een miljoen Syrische vluchtelingen en migranten in het land werden opgevangen, wilde de Duitse overheid de vorming van islamitische getto’s voorkomen door de immigranten te spreiden over het hele land. Het Hof oordeelde dat dit tegen de fundamentele mensenrechten van deze migranten inging, en dus verwerven ze het recht om enkele — of vele — Molenbeeks te vormen.

Screen Shot 2016-04-04 at 18.57.37 Screen Shot 2016-04-04 at 18.57.48

Molenbeek: hoofddoeken en moslimextremisten

Screen Shot 2016-03-22 at 12.45.15Dalrymple schrijft over Molenbeek, de wijk waar terrorist Salah Abdeslam zich waarschijnlijk ruim vier maanden heeft schuilgehouden:

  • Alle vrouwen dragen een hoofddoek
  • Jonge mannen kleden zich als Amerikaanse rapmuziek-fans
  • De politie vertoont zich zelden in de wijk en maakt zich meer zorgen om islamitische gevoeligheden te vermijden — bijvoorbeeld door niet in het openbaar te eten tijdens de ramadan — dan om boeven op te sporen en te vangen die de wijk tot een gevaarlijk crimineel terrein maken
  • Screen Shot 2016-03-22 at 12.40.47Bedrijven betalen geen belastingen, maar worden niet onderzocht op belastingontduiking
  • Prediking en samenzwering door moslim extremisten is schering en inslag, maar er wordt niets gedaan om het te stoppen. Men probeert aldus de gespannen en de broze vrede zo lang mogelijk in stand te houden
  • Sympathie voor terrorisme is de norm — of liever gezegd niemand durft openlijk zijn stem daartegen te verheffen

Screen Shot 2016-03-22 at 12.49.59Screen Shot 2016-03-22 at 12.51.27

Involuntary headscarf adoption

Screen Shot 2016-03-07 at 09.01.24In some giant Western housing projects, writes Dalrymple,

young Muslim women who dress in Western clothing are deemed to be fair game, inviting—indeed, asking for—rape by gangs of Muslim youths. In such circumstances, it is impossible to know whether the adoption of Islamic dress by women in Western society is ever truly voluntary, and so long as such behaviour persists, the presumption must be against its being so.

Islamic extremists

use secularism to impose theocracy: a tactic that calls to mind that of the communists of old, who appealed to freedom of speech with the long-term aim of extinguishing it. As Moscow financed the communists, the Saudis finance many of the Muslim extremists.

Muslim women can be seen on the streets of Western cities

so completely covered that even their eyes are hardly visible through the slit in their headdress.

The women who appear in such costume

are often subject to forced marriage, and no one can tell whether they wear Islamic costume from choice or through brute intimidation.

Moreover,

they are members of a religion with a strong aggressive, proselytising, and imperialistic streak—a religion that ultimately recognises nothing but itself, not even the secular state, as a source of authority.