Category Archives: Islamic violence

The hackneyed all-our-thoughts formula

Usman Khan

Dalrymple points out that whenever high-profile murders take place in the West,

someone in high authority is bound to say something like All our thoughts are with the victims (or the relatives of the victims).

He points out that

this is a lie, and by no means a noble one: all the high authority’s thoughts ought not to be with the victims or with the relatives of the victims. The authority ought rather to be thinking of whether there are means to prevent similar attacks in the future. It is perfectly possible to express decent condolences without resort to obvious and insincere exaggeration.

Don’t mention the Muslims!

screen-shot-2016-12-18-at-10-02-55The religion we dare not name

Lying in bed late one night unable to sleep, Dalrymple resorts to a normally reliable curative: the British Journal of Psychiatry.

Two papers in particular quickly banish the insomnia,

  • one by Jeremy W. Coid, Kamaldeep Bhui, Deirdre MacManus, Constantinos Kallis, Paul Bebbington and Simone Ullrich headed Extremism, religion and psychiatric morbidity in a population-based sample of young men,
  • and one by Kamaldeep Bhui, Maria João Silva, Raluca A. Topciu and Edgar Jones on Pathways to sympathies for violent protest and terrorism.
Bognor Regis Chess Club in the great days

Bognor Regis Chess Club in the great days

Dalrymple writes that in addition to being quite unilluminating, the articles’ conclusions are

as dull as the annual accounts of a local chess club.

The authors

would make Armageddon sound boring.

They are also pusillanimous. We all know, Dalrymple notes,

what kind of terrorism and extremism the authors are thinking of, but the title of neither paper mentions it. We walk permanently on eggshells.

screen-shot-2016-12-18-at-10-33-38What religion are we talking about? The articles do not tell us. The whole subject

is dealt with in so opaque a fashion that it is difficult not to believe that the authors feared retribution—from the politically correct if not from terrorists themselves. They are like those puppies that, being curious, approach a danger, but then retreat, approach again, and retreat again.

Perhaps the authors wished to prevent readers from drawing the obvious conclusion, that

Enoch Powell had been right all along.

screen-shot-2016-12-18-at-10-36-55We should all like to know, says Dalrymple,

why some people become terrorists, other than for the most obvious reason: that to kill, maim, and destroy, supposedly for a good cause or some allegedly higher purpose, is a delight to a certain kind of person, worth even dying for. In addition, I doubt that there are many more self-important people than terrorists.

screen-shot-2016-12-18-at-10-46-45You might think that psychiatry and psychiatrists would be able to shed some light on the matter, but this, Dalrymple points out,

is a manifestation of a modern superstition, that human self-understanding has made great strides pari passu with technical advances such as brain scans and a knowledge of neurochemistry. In fact, we have not advanced beyond Pope’s description of Man as ‘the glory, jest and riddle of the world’.

screen-shot-2016-12-18-at-10-49-03screen-shot-2016-12-18-at-10-50-26

 

 

Molenbeek: hoofddoeken en moslimextremisten

Screen Shot 2016-03-22 at 12.45.15Dalrymple schrijft over Molenbeek, de wijk waar terrorist Salah Abdeslam zich waarschijnlijk ruim vier maanden heeft schuilgehouden:

  • Alle vrouwen dragen een hoofddoek
  • Jonge mannen kleden zich als Amerikaanse rapmuziek-fans
  • De politie vertoont zich zelden in de wijk en maakt zich meer zorgen om islamitische gevoeligheden te vermijden — bijvoorbeeld door niet in het openbaar te eten tijdens de ramadan — dan om boeven op te sporen en te vangen die de wijk tot een gevaarlijk crimineel terrein maken
  • Screen Shot 2016-03-22 at 12.40.47Bedrijven betalen geen belastingen, maar worden niet onderzocht op belastingontduiking
  • Prediking en samenzwering door moslim extremisten is schering en inslag, maar er wordt niets gedaan om het te stoppen. Men probeert aldus de gespannen en de broze vrede zo lang mogelijk in stand te houden
  • Sympathie voor terrorisme is de norm — of liever gezegd niemand durft openlijk zijn stem daartegen te verheffen

Screen Shot 2016-03-22 at 12.49.59Screen Shot 2016-03-22 at 12.51.27

Stumbling blocks to Islam’s accommodation with the modern world

Gibb's 1962 study

Harland Gibb’s 1948 survey

Two large ones, Dalrymple writes, are

  • equality before the law
  • the freedom openly and publicly to apostatise and argue in opposition to the religion

Dalrymple points out that Mohammedanism has

a very violent history, even according to its own sources, which may be expected to paint such violence in a favourable light, a fact so obvious as to hardly be worth pointing out. This is so whether or not other religions and doctrines have also had violent histories. Islam (in the words of Gibbon, in the context of the spread of another religion) did not spread merely by the convincing evidence of the doctrine.