Category Archives: Jewish diaspora

Roots of Corbyn’s anti-Semitism

Dalrymple writes that Jeremy Corbyn’s

failure to condemn anti-Semitism in his party

and his

penchant for consorting in friendly fashion with extremist anti-Zionists of genocidal instincts

are cause for anxiety among British Jews to an extent not known since the time of Mosley.

No one can say for certain whether the man’s anti-Semitism is

a sincerely held prejudice or a matter of electoral calculation. (There are more than 10 times as many Muslims in Britain as Jews, and it makes electoral sense to appeal more to Muslims.)

Corbyn the anti-Semite

The Enemy of Humanity Kalen Ockerman 2018. Mural in Hanbury Street, Spitalfields

Dalrymple reports that Jeremy Corbyn, leader of Britain’s far-Left-populist opposition party, recently mounted a defence of a mural depicting Jewish bankers playing Monopoly on the backs of naked minorities. Corbyn wrote:

Why? You are in good company. Rockerfeller [sic] destroyed Diego Viera’s [sic] mural because it includes a picture of Lenin.

Dalrymple points out that this sort of thing is

cause for anxiety among British Jews unknown since the rise — and thankfully swift fall — of Sir Oswald Mosley.

The analphabetic Leader of the Opposition

Nelson Rockefeller and Diego Rivera

Diego Viera

Vladimir Lenin

Sir Oswald Mosley and friend

Roderick Spode (Lord Sidcup)

Man at the Crossroads Mural at the Rockefeller Center. Diego Rivera, 1933. Destroyed 1934

American Progress Josep Maria Sert, 1937 — the mural that replaced Rivera’s at the Rockefeller Center

This priceless privilege

Screen Shot 2015-03-23 at 09.14.52The right to be oppressed (most mercilessly) by one’s own people

The Algerians would rather forget that not only did they

commit many atrocities, both against the French colonists and tens of thousands of Algerians, but that the Algerian population had not been unanimously supportive of the FLN before the advent of independence.

They claimed that the Algerian War was a struggle against racial injustice and discrimination, yet the result was

ethnic cleansing of the million French residents of Algeria, 11 per cent of the population, including Jews, practically all of whom left in the few months after the signing of the Evian Accords.

The freedom fighters turned out to be power fighters.

Once they were installed in power they instituted nothing that any political philosopher would recognise as a regime of freedom. The only sense in which the new regime was freer than the old had been was freedom from the old oppressor.

The new oppressor, which

immediately killed 15,000 to 30,000 fellow countrymen who had fought on the old oppressor’s side, was, however, of the same ethnic, cultural and religious origin as the population it oppressed. How much of an advance was this, and was it worth the lives of half a million people to make it? If the answer is yes, then it is to admit that it is preferable to be oppressed by one’s own people rather than by people of alien origin, even if the weight of the oppression is objectively similar.

To be oppressed by a foreigner

gives an extra dimension of outrage to the oppression, but on the other hand permits the hope that if only the foreigner can be expelled all will be well.

Browse while you can

Screen Shot 2014-02-21 at 00.02.04This is Dalrymple’s comment on the few remaining second-hand bookshops.

In one of the few SHBs that have not yet been killed off by High Street fake-charity shops (it should not be forgotten that the the fake-charity shops receive large subventions from the British state), Dalrymple discovers, and snaps up, a copy of J. Alexander’s The Truth About Egypt (1911), which he praises as

Screen Shot 2014-02-21 at 00.19.51a testimony to the vanity of power, or of supposed power.

A certain J. Alexander is the author of The Jews: Their Past, Present, and Future (1870),

being a succinct history of God’s ancient people in all ages, together with a brief account of the origin and formation of the Talmud based upon the most recent and approved authorities, to which is appended a tabulated statement of the numbers of Jews in all countries of the world.

I am not sure this is the same J. Alexander.

Screen Shot 2014-02-21 at 14.55.09

Site of J. Alexander’s house

The J. Alexander who authored The Truth About Egypt signs off his preface ‘Cairo, April 5, 1911’ while the J. Alexander who authored The Jews signs off thus: ‘124, Stockwell Park Road, S.W. [which now appears to have been destroyed by bombing or to have been demolished], March 1, 1870’.

The J. Alexander of Stockwell Park Road writes:

The author being himself a descendant of Israel, has brought to bear on his subject all the love for the people from which he has sprung, combined with the sincerest attachment to the Christian Church, of which, by the grace of God, he has become a member.

The appendix is reproduced below. The statistics are poignant. 456,000 Jews in Germany in 1867; the figure for 1950 was 37,000.

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