Category Archives: Khan, Sadiq

Islam compels, or it is nothing

Mohammedans, writes Dalrymple,

have seen what happened to Christianity as soon as its ability to enforce was lost. They rightly suspect that the same will happen to Mohammedanism if it is no longer able to coerce: it will become intellectually meaningless. It will be reduced to a mortal personal belief, such as the belief in the healing power of crystals or the determining influence of the planetary position.

It is therefore nonsense to say, as the Mayor of London, Sadiq Khan, says, that we all share the values ​​of tolerance. Indeed, says Dalrymple,

if we really shared those values, the problem we face would not have arisen.

Inside the befuddled mind of Sadiq Khan

Dalrymple notes that after one of the regular Islamist atrocities, public figures

always manage somehow to say something that is either pusillanimous or does not need saying.

The mayor of London, Sadiq Khan, found words that, says Dalrymple,

contrived to combine banality with error.

  • He said that the attacks were deliberate, as if anyone might otherwise have thought them accidental, or performed in a fit of absence of mind.
  • He said that they were cowardly, which is the one thing that they were not. True, the people that the perpetrators attacked were defenceless, but the perpetrators could hardly have been under any illusion about their fate. Even with the prospect of 72 virgins as a reward, it must have taken courage to do what they did.

Courage, Dalrymple points out,

is not in itself a virtue: it becomes a virtue only in pursuit of a virtuous aim. A man who is evil need not thereby be a coward, and frequently in fact is not. A timidly evil man is probably preferable to a bravely evil one, unless his timidity leads him to superior cunning.

Khan said that the victims were innocents. Dalrymple asks:

In what sense were they innocents? It was unlikely that they, of all humanity, were born without Original Sin. It could only be that they were innocents by comparison with the guilty. But who, in the context of being mown down by a driver or attacked by men with long knives, are the guilty?

In other words, there exists in Khan’s mind

a group of people whom it would have been less heinous for the terrorists to kill, whom it would not have been cowardly for them to have killed.