Category Archives: Orwellian language

The Nauru Regional Processing Centre

A wonderfully Orwellian name, says Dalrymple, for a holding camp for would-be refugees to Australia

A wonderfully Orwellian name, says Dalrymple, for a holding camp for would-be refugees to Australia

Web of the Cultural Revolution

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(by Rowlandson)

The spider needs its prey to live

Dalrymple writes:

When a Nobel prize winner can be hounded from his university chair by the harridans of the internet (or any other self-constituted group of fanatics), the outlook for freedom of speech is not good. The West, having undergone its own Cultural Revolution, has taken up the baton of Maoist self-criticism.

What was Professor Sir Timothy Hunt’s wrongdoing? During a speech at a luncheon for women scientists, he remarked lightly, ironically,

Self-criticism

Self-criticism

Let me tell you about my trouble with girls…things happen when they are in the lab…You fall in love with them, they fall in love with you, and when you criticise them, they cry.

Hunted down

Such is the modern thirst, writes Dalrymple,

for moral or political outrage, which is the tool of the mediocre to bring about their revenge upon the gifted, that words are now taken in the most literal sense and given thereby the worst possible interpretation. The mediocre wait to take offence as a spider awaits its prey in a web; the spider needs its prey to live, the mediocre their offendedness to feel a sense of purpose to their lives.

Struggle session

Struggle session

Red guards of the internet

Professor Hunt was forced to resign

by what in effect was a witch hunt, or a lynch mob.

Dalrymple points out that

science doesn’t need women, it needs scientists, just as art needs artists and literature needs writers; whether they are men or women is irrelevant. There is no female science any more than there was Jewish or bourgeois science, of late unhappy memory.

Screen Shot 2015-06-21 at 08.52.07Heresy

It is not truth

that is the aim, but power. That is the purpose of propaganda in totalitarian regimes: to force starving people to acquiesce to the proposition that they have never eaten so well.

Screen Shot 2015-06-21 at 08.53.27It is

a totalitarian demand that a cell biologist, in order to be able to work at all, should subscribe to the current political orthodoxy, whether it be right or wrong. It is constitutive of these times in which diversity is claimed as the highest good that there should exist a demand that everyone should think alike or at least not utter heresies in public.

Orwellian

The aim, says Dalrymple, is that of Newspeak in Nineteen Eighty-Four:

that certain things should not only be unsayable but unthinkable.

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If we had only listened to Honeyford

Screen Shot 2015-03-09 at 22.25.58If we had done so, we should not have sown what we are reaping

Ray Honeyford, who was headmaster of a ghetto school in Bradford in the early 1980s, knew, writes Dalrymple, that

the official multiculturalist educational policies that he was expected to implement would sooner or later lead to social disaster.

When he exposed the folly of these policies,

the advocates of ‘diversity’, who maintain that all cultures are equal but that opinions other than their own are forbidden, mounted a vicious and vituperative campaign against him. He was branded a near-murderous racist and drummed out of his job.

Screen Shot 2015-03-09 at 22.26.28His ideas were

logical, sensible, and coherent. He argued that Islamic immigrants needed to be integrated fully into British society. He did not believe that the cultural identity necessary to prevent the balkanisation of our cities into warring ethnic and religious factions implied a deadening cultural or religious uniformity. On the contrary.

He

enunciated painful truths that were tangential to his central argument: for example, that Pakistan (the country of origin of most of the immigrants in his area) had been unable throughout its history to develop either democratic institutions or a culture of tolerance.

Screen Shot 2015-03-09 at 22.25.16The ghetto school, called Drummond Middle, was a

piece of high-Victorian public architecture, grand without being overbearing, and conveying implicit aesthetic and moral lessons to its pupils, however humble the homes from which they came. The collapse of the cultural confidence that had produced such a school building was soon complete: after Honeyford’s departure, the school quickly received an Urdu name and was burned down beyond repair by an arsonist.

Screen Shot 2015-03-09 at 22.26.14Honeyford brought his troubles down upon him when he published an article exposing the follies of multicultural education in the Salisbury Review. The Review’s name

hardly ever appears without the qualification that it is rabidly right-wing, implying that no intellectual engagement with the ideas expressed in it is ever necessary—only the kind of opposition appropriate to dealing with brownshirts and blackshirts.

An unremitting campaign gathered steam,

under the leadership of local politicians and pressure groups, some of which sprang up expressly to get him fired. He received death threats. A few small children learned from their parents to chant ‘Ray-cist! Ray-cist!’ at him and to hold up denunciatory placards, some with a skull and crossbones. The Bradford Education Authority considered the possibility of a court order against the demonstrators, but it decided that such an order would inflame passions. Thus political extremists learned a valuable lesson: intimidation pays.

Screen Shot 2015-03-09 at 22.25.44Honeyford was

mild-mannered and unexcitable. He was a believer in the virtues of plain speaking—formerly a tradition in the north of England. He thought that different opinions might be tolerated, not having grasped that the purpose of those who argue for cultural diversity is to impose ideological uniformity.

Screen Shot 2015-03-09 at 22.25.28He believed in the redemptive power of education and in

the duty of schools to give the children of immigrants the same educational opportunities as everyone else. His only regret about the affair was that it drastically shortened his teaching career. It is a tribute to the power of Orwellian language that a man who believed these things should successfully have been labeled a racist.

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