Category Archives: potatoes

Wild animal

Man

Dalrymple recalls a story told by Vera Hegi in Les Captifs du Zoo (1942), which he summarises as follows:

One day a man gave an elephant in the zoo three bread rolls, into the last of which, from malignity, he insinuated a razor-blade. The elephant managed to remove the razor-blade with its trunk.

Well, Dalrymple has a story of his own. He writes:

In the prison in which I worked as a doctor, a man repeatedly tried to cut himself, sometimes dangerously. He was under the constant watch of two guards.

However,

a prisoner slipped him a razor-blade embedded in a potato.

The prisoner managed to extract the razor-blade from the potato, and with the razor-blade,

he cut his throat.

Yes, says Dalrymple,

Man is definitely different from other animals.

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How socialism works

The Left, writes Dalrymple,

is forward-looking and judges the present not by what has existed in an imperfect past, or by what is possible for human beings given their essential and abiding nature, let alone by any deontological precepts, but by a future state of perfection that will allegedly be called into existence.

Communism was supposed to

usher in an era of such material plenty, spread not equally but according to what each man needed (as judged by himself), that Man would be all but freed from labour, and the full beauty and potential of his personality would thereafter blossom. Government would wither away; and when it did, let a thousand Mozarts bloom!

What actually happened

was so preposterously different from this adolescent Marxian nonsense that the ideology could not long survive in the hearts and minds of millions its encounter with reality.

As time went on, with no utopia (or even adequate levels of material prosperity) in the offing, propaganda

was no longer an attempt to persuade the population, but became an attempt to humiliate and thus render it docile. Perpetual shortage was represented as unprecedented abundance, either present or to come. Constant intrusion and surveillance was represented as the highest form of freedom.

The error

was to be relatively specific about what utopia would look like. Whatever material abundance meant, it could not possibly mean queueing for five hours for a few measly potatoes.