Category Archives: Quṭb, Sayyid

When travel narrows the mind

Dalrymple writes that there is nothing like mass travel for

destroying the value—educational, spiritual, æsthetic—of travel.

He notes also that there is no reason to suppose

that other cultures, when found, will necessarily meet with travellers’ approval rather than with, say, disgust.

He points out that when Sayyid Quṭb went to the USA,

it closed his mind forever.

And when Dalrymple visited North Korea,

it did not cause me to respect North Korean culture, which is a permanent mixture of Nuremberg Rally and Busby Berkeley, but to view it with horror and detestation.

Islamism is a response to a psychic problem

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Adel Kermiche

Mohammedanism, writes Dalrymple,

rushed in to fill the gap left by the collapse of the Soviet Union and its collateral damage to the prestige of Marxism. How many of us predicted that this current of something that only vaguely approximates thought, and is more like an inflamed state of feeling, would become so important?

From the intellectual point of view,

even gender studies are more interesting than Islamism. No doubt the history of the world is replete with absurd doctrines for the sake of which people have been ready to kill and to die, but one might have hoped that in the 21st century no part of mankind would be any longer susceptible to Münster-Anabaptist-type delusions.

Anyone, says Dalrymple, who has read Sayyid Qutb’s Milestones

quickly appreciates the almost pathetic thinness of the political thought behind it.

The appeal of Islamism

is not to the head but to the gut. Young European-born Moslems who go to join Isis have biographies that are depressingly similar. Often (though not quite always) of poor educational attainment and economic prospects, and resentful of their subordinate place in society, they nevertheless take with enthusiasm and gusto to the less refined aspects of contemporary Western culture. Before conversion, as little boys go through a dinosaur stage, they go through a rap-music, drink, drug and petty-crime stage.

Mohammedanism

is the answer to their impasse, there now being no other on offer. Suddenly they are superior instead of inferior, important instead of insignificant, feared instead of despised; best of all, they are licensed to kill. Better a dead lion than a live rat.

Muslim moral, economic and social sordor

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Milestones, 1964, founding text of Islamo-Trotskyism

The pain of being in possession of the highest truth yet finding oneself sunk in squalor

The only deliverance, writes Dalrymple, lies in Islamo-Trotskyist permanent revolution, of the kind espoused by Sayyid Quṭb سيد قطب, until the whole world accepts Mohammedanism.

  • All that is not Islamic must be hated and contemned
  • Mohammedanism is the one true religion
  • All that existed before Islam was mere جاهليةǧāhiliyyah or ignorance
  • Real as against pseudo-peace necessitates the acceptance everywhere of Mohammedanism
  • Islam in one country is untenable, just as, for Trotsky, socialism in one country was untenable
  • No consideration whatsoever is due the polytheists
  • A merciless war against the polytheists not only can, but must, be fought