Category Archives: reality

The British Zeitgeist

Screen Shot 2016-08-15 at 08.56.56It is one, writes Dalrymple, of

sentimental moralising combined with the utmost cynicism, where the government’s pretended concern for the public welfare coexists with the most elementary dereliction. There is an absence of any kind of idealism that is a necessary precondition of probity, so that bad faith prevails almost everywhere.

The British State

sees itself as an engineer of souls, concerning itself with what people think, feel, and say—as well as with trying to change their freely chosen habits—rather than with performing its inescapable duty: that of preserving the peace and ensuring that citizens may go about their lawful business in confidence and safety. It is more concerned that young men should not smoke cigarettes in prison or make silly jokes to policemen than that they should not attack and permanently maim their elders and betters.

One definition of decadence, he writes, is

the concentration on the gratifyingly imaginary to the disregard of the disconcertingly real.

No one who knows Britain, says Dalrymple, could doubt that it has very serious problems.

  • Its public services—which consume a vast proportion of the national wealth—are not only inefficient but beyond amelioration by the expenditure of yet more money
  • Its population is abysmally educated, to the extent that that there is not even a well-educated élite
  • An often criminally minded population has been indoctrinated with shallow and gimcrack notions—for example, about social justice—that render it unfit to compete in an increasingly competitive world

Dalrymple warns that such

unpleasant realities cannot be indefinitely disguised.

How do I appear concerned and compassionate to my friends, colleagues, and peers?

Screen Shot 2016-08-11 at 23.03.21

More humanitarian than thou, not to mention a great deal richer

This, says Dalrymple, is for the pols, the polly-toynbees, the pundits and the pampered celebs of the West the real and most pressing question raised by any social problem.

The rules are:

  • Never give the appearance of blaming the victim of any social problem, or anyone whose life is poor or unenviable, by examining the bad choices he makes
  • Refrain always from looking at the reasons for those choices, since victims are victims and not responsible for their acts, unlike the small class of human beings who are not victims
  • Do not stare at a social problem for very long. Turn to abstractions, to structures over which the victim has no control

The rawness of reality must be avoided, says Dalrymple, so that

utopian schemes of social engineering can be spun.

The bien-pensants view people as

in the grip of forces that they cannot influence, let alone control—and therefore as not full members of the human race.

That people are reduced to automata suits the élite, for it

increases the importance of its providential role in society.

Subsidies spell poverty

Ineducable

Ineducable

If Hugo Chávez had studied the history of Nauru, writes Dalrymple,

he might have learned something and not led his country to its present plight, though in fact he was probably ineducable, since reality was his greatest political opponent.

Raising standards of living by means of subsidy

ends in tears, not to mention poverty, especially if those subsidies are extensive.