Category Archives: salvation

De aardse ijdelheid en de hemelse verlossing

Earthly Vanity and Divine Salvation (front of triptych), c. 1485. Musée des Beaux-Arts de Strasbourg

Triptych (front), c. 1485. Musée des Beaux-Arts de Strasbourg. Dalrymple notes that all the ‘art’ being produced today in London and elsewhere is worth not a single Memling picture

Doctrine that points the way to revenge

Imagine yourself, writes Dalrymple, a youth in Les Tarterêts or Les Musiciens,

  • intellectually alert but not well educated
  • believing yourself to be despised because of your origins by the larger society that you were born into
  • permanently condemned to unemployment by the system that contemptuously feeds and clothes you
  • surrounded by a contemptible nihilistic culture of despair, violence, and crime

Is it not possible, he says, that you would seek a doctrine that would

  • explain your predicament
  • justify your wrath
  • point the way towards your revenge
  • guarantee your salvation

Might you not

seek a ‘worthwhile’ direction for the energy, hatred, and violence seething within you, a direction that would enable you to do evil in the name of ultimate good?

Les Tarterêts

Les Tarterêts

OK, so they joined Isis. It could’ve happened to anybody

Screen Shot 2015-08-08 at 08.15.02Liberal intellectuals, writes Dalrymple,

want to divide humanity into the tiny minority of people with agency (perpetrators) and the vast majority without it (victims)—the latter requiring salvation by liberal intellectuals. The rich and powerful are perpetrators with agency; everyone else is a victim without agency.

Asked why they started taking heroin, addicts say they

fell in with the wrong crowd,

Screen Shot 2015-08-07 at 07.45.50passively,

as if by some kind of natural force.

Isis happens

A newspaper describes some ‘Portsmouth lads’ of Bangladeshi origin as ‘falling into Isis’s hands’.

Screen Shot 2015-08-07 at 07.49.21

Victims of circumstance

The use of the word lads is intended to imply that there is nothing special or different about these young men. Its use is a manifestation of wishful or even magical thinking. The men fell into the hands of Isis as an apple falls to the ground by gravitational force. It could have happened to anybody, this going to Syria via Turkey to join a movement that delights in decapitation in the name of a religion—their religion. Joining Isis is like multiple sclerosis; it’s something that just happens to people.

The word fell

denies agency to the young men, as if they had no choice. They were victims of circumstance by virtue of their membership of a minority, for minorities are by definition victims without agency.