Category Archives: self-harm

Apotheosis of the exhibitionist

Dalrymple endures a little of the output of the popular singer David Bownie so we don’t have to, and concludes that its principal characteristic is

banality.

The appeal of the lyrics, he says, is to people

whose idea of human suffering is the natural consequence of their own self-indulgence. And this is now a mass phænomenon. We live in societies in which an unprecedented proportion of the total of suffering is self-inflicted.

Ugliness, be thou my beauty

Screen Shot 2015-06-24 at 09.05.43The squalor and degradation that is Western popular culture

Two windows on the sordor:

  • obituaries of pop stars in the newspaper
  • a walk in the street

Pop stars, writes Dalrymple, fall into two groups:

  1. those who retire into the life of the squirearchy, the pleasures of whose kind of life they have done so much to destroy for others
  2. those who die young

There is nothing like the sordid for getting ahead

Romantics view self-destructive behaviour

as the sign of a great soul.

De Quincey wrote:

Pain driven to agony, or grief driven to frenzy, is essential to the ventilation of profound natures.

But, Dalrymple points out,

it is an elementary error of logic to suppose that, because profound natures ventilate agonised frenzy, those who ventilate agonised frenzy have profound natures.

Take punk. Its ‘ethic’ consists, explains Dalrymple, of

an utterly conformist non-conformity and an insensate individualism without individuality, allied to brutal and deliberate bad taste.

Self-harm

For instance,

to inflict a serious injury on yourself (which you then require others to repair for you, at their expense) in order to prove that you are genuinely committed to bad taste, ugliness, a rejection of everything that could possibly make life worth living, and to a celebration of ‘alienation, boredom and despair’ does not seem to me to be meritorious in any way. The alienation, boredom and despair are the consequence of a combination of laziness and impatient ambition, rather than the consequence of an ‘objective’ situation, and represent an impossible demand for achievement without concomitant effort.

Rage

Dalrymple says:

I feel a certain rage at the culture that we have created, and a certain guilt that I have not fought against it with all my heart and soul, to the best of my ability. It is a culture that can produce lines — and mean them, that is what is terrible — such as the following from one of Richey Edwards‘ songs (as Mozart took dictation from God, so he took dictation from the Zeitgeist):

I hate purity. Hate goodness. I don’t want virtue to exist anywhere. I want everyone corrupt.

Self-harm

How Huhne doomed himself

If proof were needed that high intelligence is no certain protection against self-destructive foolishness, the case of Chris Huhne and Vicky Pryce would supply it.