Why they can’t abide the Jewish state

Hell hath no fury like a universalist contradicted

The belief in a supranational order which is now very common among European élites accounts in part, writes Dalrymple, for the fury they direct against the Zionists.

A conceptual anti-EU

Israel, Dalrymple notes,

is a European state, but instead of subscribing to European supranational pieties, it pursues its national interest with determination and without apology. It is particularist rather than universalist.

Believers in universalism

brook no derogation from their principles.

The Western European superiority complex

Dalrymple points out that as a European state, Israel

is held up to a different standard from Arab states, Iran or Turkey, because European states have supposedly now reached a higher ethical stage, that of national altruism rather than national egotism, a stage which those of lesser breeds without the (moral) law, still mired in egotism, have not attained.

It turns out that

it is rather more difficult to disembarrass yourself of feelings of superiority than at first might have been supposed.

The many hang-ups of Moslems in the West

Some observers, Dalrymple notes, see Islamisation

as the most fundamental threat to the continuation of Europe as a civilisation.

These people assume that Europe

does nothing to change the Moslems themselves, and that their religious affiliation is of such overwhelming importance to them that nothing else goes into forming and maintaining their identity.

Dalrymple believes this is too crude a view. Rather, he says,

it seems to me likely that Islamism in Europe is a reaction to cultural dislocation caused by the very power of the dislocating attractions (many of which seem to me to be, in truth, sub specie æternitatis, not very attractive) that Moslem youth experience merely by living in Europe.

The factors the West faces, and which it declines to tackle in any meaningful way, are listed by Dalrymple as follows:

• a highly secularised Moslem population whose men nevertheless wish to maintain their dominance over women and need a justification for doing so
• the hurtful experience of disdain or rejection from the surrounding society
• the bitter disappointment of a frustrated materialism and a seemingly perpetual inferior status in the economic hierarchy
• the extreme insufficiency and unattractiveness of modern popular culture that is without value
• the readiness to hand of an ideological and religious solution that is flattering to self-esteem and allegedly all-sufficient, and yet in unavoidable conflict with a large element of each individual’s identity
• an oscillation between feelings of inferiority and superiority, between humiliation about that which is Western and that which is non-Western in the self
• the grotesque inflation of the importance of personal existential problems that is typical of modern individualism