Category Archives: terrorism (Moslem)

An eschatological philosophy in a post-religious world

Marxism, writes Dalrymple,

served more than one psychological purpose.

It gave those who adhered to it

the comforting feeling that they understood the inner or hidden workings of the world; that they were far superior in this understanding to those who did not adhere to it; and that they were participating in something far bigger than themselves. It gave them an illusion of transcendence.

Dalrymple points out that although many Marxists claimed that communist Russia’s downfall did not affect their faith in the truth of their secular religion,

Marxism as an intellectual system was deeply discredited by the now-undeniable failure of the Soviet Union to deliver on any of its utopian promises.

On the contrary, Marxism

provided the pretext for the murder, as well as causing the miserable living conditions, of many millions of people; and it was as implausible to deny the connection of these with Marxism as it is now to deny the connection of terrorism with Islam.

Instant access to the 72 houris in heaven

Screen Shot 2016-08-04 at 09.31.28Inside the minds of guilty debauched lapsed Moslems

Writing of the intellectual nullity of the ideas behind Moslem terror attacks, Dalrymple observes that

it is as if a whole society is being held to ransom by its worst and most stupid members. This is in contrast to the intelligence that is expended on trying to understand the stupid. The stupid are the stoat and the intelligent are the rabbit.

He notes that a number of the Moslem terrorists

indulge in somewhat crude debauchery before suddenly turning puritanically pious and killing others in the certainty that they themselves will be killed.

According to the historian of philosophy Rémi Brague, the depraved Moslems

still have some attachment to Islam in their debauched phase, rather as a lapsed Catholic. They feel subliminally that what they are doing is wrong from the Islamic standpoint, and some of them are suddenly overwhelmed by guilt.

But a slow process of repentance is not for them.

It would involve a life without the pleasures that are so important to them. By killing others and being killed in the process, they are getting their repentance over in one fell swoop. They will not have to face a long life of self-denial, but accede at once to the heavenly virgins. Heaven is debauchery without the guilt.

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